Interesting article… long but worth reading all of it. Here’s an excerpt if you only have a few moments:
[The reasoning for my spiritual deficiencies:] I was spiritually shallow because the pastors’ teaching had been shallow. I wasn’t fully engaged because they [the church] hadn’t done enough to grab my attention. I was a hypocrite because everyone else had been a hypocrite. I didn’t know God because they hadn’t provided enough programs. Or they hadn’t provided the right programs. Or maybe they’d had too many programs.
All I knew was that it was someone else’s fault… some young adults remind me of myself when I was in high school. They are church kids who know so much about Christian religion and yet so little about God. Some are passive, completely ambivalent toward spiritual things. Others are actively straying from their faith—ticked off about their parents’ authority, bitter over a rule or guideline, and counting the minutes until they turn eighteen and can disappear. Others aren’t going anywhere, but they stay just to go through the motions. For them, church is a social group.
When I watched the documentary about the Amish rite of rumspringa, what stood out to me was the way the Amish teenagers processed the decision of whether or not to join the Amish church. With few exceptions the decision seemed to have very little to do with God. They weren’t searching Scripture to see if what their church taught about the world, the human heart, and salvation was true. They weren’t wrestling with theology. I’m not implying that the Amish don’t have a genuine faith and trust in Jesus. But for the teens in the documentary, the decision was mostly a matter of choosing a culture and a lifestyle. It gave them a sense of belonging. In some cases it gave them a steady job or allowed them to marry the person they wanted.
I wonder how many evangelical church kids are like the Amish in this regard. Many of us are not theologically informed. Truth about God doesn’t define us and shape us. We have grown up in our own religious culture. And often this culture, with its own rituals and music and moral values, comes to represent Christianity far more than specific beliefs about God do.
Every new generation of Christians has to ask the question, what are we actually choosing when we choose to be Christians? Watching the stories of the Amish teenagers helped me realize that a return to orthodoxy has to be more than a return to a way of life or to cherished traditions. Of course the Christian faith leads to living in specific ways. And it does join us to a specific community. And it does involve tradition. All this is good. It’s important. But it has to be more than tradition. It has to be about a person—the historical and living person of Jesus Christ.
Orthodoxy matters because the Christian faith is not just a cultural tradition or moral code. Orthodoxy is the irreducible truths about God and his work in the world. Our faith is not just a state of mind, a mystical experience, or concepts on a page. Theology, doctrine, and orthodoxy matter because God is real, and he has acted in our world, and his actions have meaning today and for all eternity.